kismet, on Jul 20 2009, 02:10 PM, said:
No, actually I think Aquinas is not a bad example of what freedom said.
Really? Aquinas is a good example of people believing untenable things for emotional reasons? Do go on.
kismet, on Jul 20 2009, 02:10 PM, said:
I believe it means exactly what I said. I explained already, but here it is again: Absolute and unchangable.
Still not following. Unchangeable I get. But 'absolute' how? Absolutely unchangeable? No, that would be redundant. You must mean absolute in some other way. Besides, religion obviously changes. Isn't that the point of, like, the New Testament?
kismet, on Jul 20 2009, 02:10 PM, said:
I'll repeat myself. 'Fundamentalist religious dogma is dangerous.' Thanks for conceding that some religious people might not be dogmatic though. Progress!
kismet, on Jul 20 2009, 02:10 PM, said:
Yeah, I've not given examples, like, erm, names or something *cough* Kass *cough*. Read my post before you respond or address the issues at hand, please.
Uh, yeah I read it, thanks.
Kass is a red herring. The fact that he's religious (wait... is he?) does not make his objections (which are philosophical) religious in nature any more than his being a doctor makes his objections medical. Like I said, if you had examples of religious objections to life extension you would have presented them by now. You clearly do not, and I'm surprised you aren't prepared to concede the point.
kismet, on Jul 20 2009, 02:10 PM, said:
Objections to stem cell research and technology in general are in no way slowing down essential therapies and costing lives? Are you really suggesting exactly that?
No I'm not, as I suspect you know. But again, as we are supposedly engaged in a discussion about religious
objections to life extension, it is telling that so far you are only willing to provide examples of religious
obstacles to life extension. The religious opposition to embryonic stem cell research is not based on objections to life extension, but on objections to the destruction of embryos.
kismet, on Jul 20 2009, 02:10 PM, said:
I'm not saying this is untrue.
Great!
kismet, on Jul 20 2009, 02:10 PM, said:
But don't you think that all the religious objections to developing technologies we need for life extension indirectly and greatly harm this enterprise? If we consider those - and we definitely should - then it's close and I'd judge religion much more dangerous than the atheist or "secular" opposition.
Yes, because it's a contest.
See? The personal importance of that belief is what this is all about isn't it? That the religious position on... gee...
anything... is always most at fault? It's why you're trying so hard to find a way to palm off secular (yes) objections to life extension as religious, even though to do so you're having to resort to obviously untenable arguments.
Interesting the leaps of faith we are capable of when defending our valued belief systems. Seems that's not just a religious problem either.
Edited by ben, 21 July 2009 - 11:27 AM.