Really? Aquinas is a good example of people believing untenable things for emotional reasons? Do go on.
Yes, I believe him to be a case of "making up post-hoc rationalisations". The scholars of the middle ages wanted to believe in god (or, alternatively,
had to believe in god, among other things, because science lacked concepts to explain the genesis of this world, which is also the reason why Aquinas is a particularly bad and unfair example: he did not have much of a choice, really) and thus they made up the necessary philosophical rationalisations to feel better.
I'll repeat myself. 'Fundamentalist religious dogma is dangerous.' Thanks for conceding that some religious people might not be dogmatic though. Progress!
And I'll repeat a common new atheist talking point: moderates enable fundamentalists who enable radicals. Some religious people are not dogmatic, but currently most are, as are most world religions. Therefore religion (the way it is) is a threat to life extension.
It is beyond me how you can conveniently ignore that several billion of people adhere to dogmatic religions (and even those who aren't "true believers" still support those religions directly or indirectly whether they themselves are dogmatic or not). Just because you may be an exception with your personal religion, doesn't make most other religions less dangerous or anti-scientific.
Kass is a red herring. The fact that he's religious (wait... is he?) does not make his objections (which are philosophical) religious in nature any more than his being a doctor makes his objections medical. Like I said, if you had examples of religious objections to life extension you would have presented them by now. You clearly do not, and I'm surprised you aren't prepared to concede the point.
I'm surprised
you aren't. Clearly, Bush' and Kass' lunacy was influenced by their religous views. If you don't concur, let's just disagree at this point.
"Will man remain a creature made in the image of God, aspiring to align himself with the divine, or will he become an artifact created by man in the image of God-knows-what, fulfilling the aspirations only of human will? . . . I soon shifted my career from doing science to thinking about its human meaning." (
Kass)
No I'm not, as I suspect you know. But again, as we are supposedly engaged in a discussion about religious objections to life extension, it is telling that so far you are only willing to provide examples of religious obstacles to life extension. The religious opposition to embryonic stem cell research is not based on objections to life extension, but on objections to the destruction of embryos.
If they object to science, then it's naturally an objection to life extension, transhumanism and progress. That's enough to count and this is not at all off-topic as you seem to suggest. But there are enough sensu stricto religious arguments against life extension, although, they are not as common place as their objections to science in general, because, obviously, life extensionist talking points are not as common as science is.
"Thou shalt not play god" has a nice religious over tone, does it ring a bell? Additionally, many religious people feel that they will live forever after death anyway. This results in complacency of many religious people to act or to support those who act, or even worse opposition to those who act. Those are arguments I've been confronted with or seen advanced. Now do you want to call me a liar?
Interesting the leaps of faith we are capable of when defending our valued belief systems. Seems that's not just a religious problem either.
Yeah, I should be ashamed for defending the truth and scepticism.
Yes, because it's a contest.
See? The personal importance of that belief is what this is all about isn't it? That the religious position on... gee... anything... is always most at fault? It's why you're trying so hard to find a way to palm off secular (yes) objections to life extension as religious, even though to do so you're having to resort to obviously untenable arguments.
I don't understand what you are talking about and accusing me of, but let me say that I strongly disapprove of your use of "secular", which means the seperation of religion and state and does not imply and is not based on the atheistic, humanistic, naturalistic philosophy. Most arguments are secular because most of the industrialised world and definitely most of the media is secular! You should involve a percentage if you want to be accurate with your accusation (i.e. there are more secular counterarguments even if we divide by the higher number of secular opinions)
Still I believe you are in fact talking about the atheistic and sceptic critics of life extension (possibly Dawkins et al. just to give you an example. OTOH Myers is prominently not an opponent of life extension). Then again, wouldn't you be the one, who's posting off-topic then? This topic is about religious objections and you are arguing that there are more secular objections -- but this shouldn't matter as we try to address the religious objections in specific. Though, you could (and possibly do) argue that there are
no religious objections at all. Then again, I believe I've proven this statement wrong already (assuming you are not calling me a liar). And, yes, furthermore I still consider indirect criticism of science to be directly harming progress of life extension.
Edited by kismet, 22 July 2009 - 01:20 PM.