Hello all
I'm putting together a paper. I'd like to subject my ideas to a bit of "natural selection" to see if they sink or swim. To this end, you'd be doing me a favour if you pointed out any flaws in my argument or any ways I could improve it. But please note: the below is not the actual proposed text for the paper, just the general ideas. I've been sloppy with citations because I've not got access to a library at the moment. When I've got a chance, I will provide proper references for everything.
Here's an abstract:
(1) The synthesis of life in a laboratory would strengthen the hypothesis that life on Earth emerged through chemical abiogenesis.
(2) If chemical abiogenesis occurred on Earth, it is reasonable to assume life exists elsewhere in the universe.
(3) Intelligent life has a higher probability of surviving existential crises (such as the end of a star's life cycle) than unintelligent life.
(4) Therefore the universe selects for intelligent life.
And here is my argument in a bit more detail:
(1) The synthesis of life in a laboratory would strengthen the hypothesis that life on Earth emerged through chemical abiogenesis.
Chemical abiogenesis, the hypothesis that living organisms emerged originally through chemical interactions (i.e. the "primordial soup" argument), has yet to be replicated under laboratory conditions. However, in October 2007 in the UK newspaper The Guardian, biologist Craig Venter announced he had "built a synthetic chromosome out of laboratory chemicals and [was] poised to announce the creation of the first new artificial life form on Earth."
The process used by Venter's team uses an existing life-form (specifically, the bacterium Mycoplasma genitalium) as a host for synthetic DNA. It does not represent complete chemical abiogenesis. However, it does suggest that chemical abiogenesis might one day be possible (and if Venter is to be believed, it may even be achieved in the near future). If chemical abiogenesis were possible, it would have several implications. It would strengthen, for example, the hypothesis that the origin of life on Earth was through chemical abiogenesis. It would also strengthen the idea that life exists elsewhere in the universe, as I shall now discuss below.
(2) If chemical abiogenesis occurred on Earth, it is reasonable to assume life exists elsewhere in the universe.
In the 1960s, astrophysicist Frank Drake suggested an equation to determine the number of advanced civilizations which should be transmitting detectable signals in our galaxy. The Drake equation calculates the average rate at which stars form in the milky way, the fraction of those stars with planets, the average number of those planets that could sustain life, the fraction of those planets that actually develop intelligent life, the fraction of those intelligent life-forms which then go on to develop civilizations advanced enough to transmit detectable signals and, finally, the average length of time such civilizations transmit those signals into space.
In a 2004 article for Wired magazine, Drake wrote that he thought the total number of advanced civilizations transmitting detectable signals in our galaxy could be “a great deal larger” than 10’000. There are estimated to be 100 billion galaxies in the universe and, assuming 10’000 civilizations were transmitting in each galaxy, there would be at least one quadrillion advanced civilizations in the universe. If the number of civilizations in each galaxy is “a great deal larger” than 10’000, then there could potentially be more than a quadrillion advanced civilizations in the universe.
Some scientists dispute Drake's numbers as being wildly optimistic. Geologist Peter Ward and astrobiologist Donald Brownlee argue in their 2000 book, Rare Earth: Why Complex Life is Uncommen in the Universe, that Earth is suitable for life only because of an extremely unlikely combination of geological and astrophysical factors. However, Ward and Brownlee are not arguing that life is unique to Earth, only that life is less common in the universe than Drake supposes. If the conditions for life occured once, then it should be possible (however unlikely) to replicate them. The universe is so vast, that even if intelligent life only emerges once per galaxy, there would still be 100 billion instances of intelligent life.
(3) Intelligent life has a higher probability of surviving existential crises (such as the end of a star's life cycle) than unintelligent life.
The extinction of the human race some time in the current century is a very real possibility, taken seriously by many respected members of the scientific community. Britain’s Astronomer Royal, Martin Rees, has given the human race a fifty per cent chance of surviving the century. Oxford philosopher Nick Bostrom is more forgiving – giving humanity an eighty per cent chance of survival. If an intelligent species isn't wiped out by WMDs, deadly pandemics, climate change, resource depletion, asteroid impact, deadly cosmic rays from nearby supernova, etc, then it will eventually have to deal with the death of its local star.
Our own star, the Sun, is predicted to one day expand into a red giant, swallowing the Earth and sterilising all life. Oxford physicist David Deutsch, in his 1997 book The Fabric of Reality, writes that “if the Sun does become a red giant, it will engulf and destroy the Earth. If any of our descendants, physical or intellectual, are still on the Earth at that time, they might not want that to happen. They might do everything in their power to prevent it”. Deutsch adds that “even if the human race will in the event fail in its efforts to survive, does the pessimistic theory apply to every extraterrestrial intelligence in the universe?”
This is the basis of my argument. Existential crises are an inevitable outcome of the laws of physics. The laws of thermodynamics ensure that, even if a planetary system avoids external threats to life such as asteroids and cosmic rays, the local star will eventually die. Only intelligent life would, potentially, be able to anticipate this event and take steps to avoid extinction. Unintelligent life would have to rely on external intervention.
We can imagine the possibility that some incredibly tough single-celled organism, an extremophile, could leave a planet aboard material ejected into space from the planet’s surface by, for example, asteroid impact. This idea, central to the panspermia hypothesis, was championed by astrophysicist Fred Hoyle. Given enough time, it is possible that extremophiles could spread throughout the universe this way. The advantage of intelligent life, however, is that it can direct its efforts in order to maximise the probability of success. Intelligent life could work to maximize the probability that it would leave a planetary system before a local star expired. Unintelligent life would have to rely on an asteroid impact or some other external intervention in order to achieve the same result. Intelligent life could also attempt to prevent or prolong the death of its local star, which is something unintelligent life could not do.
We could also, perhaps, imagine some unintelligent creature that somehow evolved in such a way that it could survive in the hostile environment of space. This creature's existence, however, is highly unlikely. Furthermore, even if it could survive one existential crisis (such as the death of a star), another, different crisis would likely soon arise for which the creature would have to adapt again or die. Intelligent species have the potential to anticipate and adapt much faster than unintelligent species. Natural evolution occurs on a timescale many times greater than that of human inovation.
Ultimately, the laws of physics dictate that the universe will one day end. Physicist Michio Kaku proposes, in his 2004 book Parallel Worlds: The Science of Alternative Universes and Our Future in the Cosmos, several methods by which intelligent beings might prolong their life beyond the end of the universe. Whether these methods are tenable or not is moot. The point is that only intelligent beings can actively search for methods through which they can escape the ultimate fate of the universe, as opposed to stumbling across them by chance. Intelligent life is best able to cope with existensial crises, including the ultimate existensial crises of the end of the universe.
(4) Therefore the universe selects for intelligent life.
I look forward to your feedback.
Regards
Joe