Yes, that has been considered and so far there is no proof. There's no way to test most of those claims, though, and all tests of "subtle influence" have failed so far. It's also highly implausible. It sounds like you are proposing a "god of the gaps". Instead propose a way to test it and a mechanisms of action and we'll see. But until we have those results, consider your hypothesis as unlikely as those billions of other implausible yet possible explanations (e.g. kobolds, gnomes, etc).I do not think anyone here deny evolution, however that some of us is asking is why did it happen? Was it just random, or was there perhaps an intelligence behind evolution? Was there some God or force guiding nature to the way it is to day. You see believing in a God do not mean one have to believe that there sit some magickal dude with a white beard someplace pointing at the world and poof things happen, perhaps there is Something influencing the world in more subtle ways, have you ever considered that?
By the way, I'm sure you didn't notice, but if you say there was some intelligence driving evolution (and if you do not mean the deistic variety), you are making testable, scientific claims. Either you stop making those claims, or show some proof for them.
The designer of evolution? The best theory is abiogenesis, because there are experiments supporting it (e.g. Miller & Urey) and it's mechanistically plausible. Postulating abiogensis also has far more predictive power than 'godidit'.
Theistic evolution? (i.e. a force guiding nature) If you concur that evolution with or without this force would look the same, then the answer really doesn't matter. After all, whether little fairies, elves, gnomes or dragons have created the world is irrelevant, if it looks the same and acts the same (and we have no way to prove fairies exist).
Nothing. but drunkfunk's post definitely sounded complacent as if he did not accept any alternative hypotheses (i.e. that there might be no god afterall). If you have your "one and only" hypothesis ready and do not even consider the possibility that you might be wrong then you definitely give that impression (hint: all atheist from Dawkins, over Myers to Denett know that they could be wrong and that there might be a deistic god, but it's just extremely unlikely).I have heard this from several Atheists, and I show a complete lack of understanding for religion. I have dedicated my life to the Spiritual, to understand it, to understand how it work. I do not sit on my ass and say God did it. try to find out how it happened. What would make you think I am less curious even if I use a different method to gain knowledge than you do?
Ok, so let me frame it accordingly. The likelihood of spiritual things that affect the real world is low, i.e. practically zero.I do not believe there is an ultimate truth, nor an ultimate proof, only likelihoods and assumptions.
Ok, now's the time to show your open-mindedness. Drunkfunk, Hagazussa, do you hear me?Yes here is one theory, one may be, how do it make one less curious and inquisitive to seek out other possibilities to? I would think not being content with one possible answer would make one more curious than if one accept one idea right away.
So you concur that there might be no god, on the one hand, and also nothing spiritual to this world? That a naturalistic explanation of the universe could be true? You concur that I could be right? If not, then you are not open-minded and are crying "godidit" no matter the evidence.
Edited by kismet, 27 July 2009 - 11:28 PM.














