WHO MADE GOD?
Amazon.com: Who Made God?: And Answers to Over 100 Other Tough Questions of Faith (9780310247104): Ravi Zacharias, Norman L. Geisler: Books
HE said what?: Who Made God? An arguement for the existance of God.
Who created the creator? Who created God?, etc. | True Freethinker
Who Made God?
If Eveything Needed a Creator, Then Who Created God? Watch Free Videos Online - Vidbox.org
Who invented the idea that man made God? – ABC Religion & Ethics (Australian Broadcasting Corporation)
I don't have the time to read all this stuff.....i don't imagine anyone with a proper life to live would have. You presumably have it all listed in your obsessions folder ready to use. I have picked out one of these pieces randomly for examination.
Wednesday, February 3, 2010<a name="872383738494668823">
Who Made God? An arguement for the existance of God.
How can you prove that God exists? What logic is there to support such a position? One of the best possible arguements to support that it can be logically proven that God does exist comes from Dr. Norman Geisler, so I won't try to use my own puny arguement, I will simply outline his. His arguement, as outlined here, is only a summary of the key points, and does not included in-depth detail. For more detail please see his book entitled "
Christian Apologetics".
Here is the arguement:
- Some things undeniably exist
- It is undeniable that some things exist. To deny one’s own existence cannot be done without affirming it.
- My nonexistence is possible
- 3 logical categories of existence:
- i. Impossible
- ii. Possible
- iii. Necessary
- So, my existence is not impossible.
- What exists only proves that its existence is possible. Only impossible things can not exist.
- My existence is not necessary. A necessary existence is on that cannot not exist. If there is a necessary being, then it must exist necessarily.
- How do I know that I am not a necessary being?
- i. A necessary existence would be pure actuality with no potentiality
- If it had potentiality, it would be possible for it not to exist, but this is precisely what a necessary existence cannot do.
- Actuality is the state of actually existing, pure actuality is the state of existing without being able to exist in any other way
- ii. A necessary existence would be changeless
- Whatever changes must have the ability to change, but since a necessary existence has not possibility (potential) it cannot have the possibility to change.
- iii. A necessary existence would have to be a nontemporal and nonspatial existence
- Space and time involve change of position and moment. A necessary existence cannot involve either of these.
- iv. A necessary existence would have to be eternal
- If it ever did not exist, then it would be a possible existence.
- It has no possibility of non‐existence
- v. There can be only one necessary existence
- What is pure actuality must be one since there is no way for one thing to differ from another in its being unless there is real potentiality for differentiation.
- vi. A necessary existence would have to be simple and undivided.
- There is no principle of differentiation in it, all is simply one
- vii. A necessary existence would have to be infinite in whatever attributes it possesses
- iii. A necessary existence would have to be an uncaused being
- If it is caused, it can not be necessary &
- It is impossible to be self‐caused,
- Therefore it must be uncaused.
[*]Whatever has the possibility not to exist is currently caused to exist by another
- The existence of a potential existent is either;
- Self Caused (which is impossible)
- Caused by another
- Uncaused
[*]There cannot be an infinite regress of current causes of existence
- Only a necessary Being can cause the existence of a contingent being. Therefore, the very first being causing the existence of a contingent being must be a necessary being.
[*]Therefore, a first uncaused cause of my existence exists
- If I undeniably exist and if my nonexistence is possible, then I must have a cause that actualizes my existence.
[*]This uncaused cause must be infinite, unchanging, all powerful, all‐knowing and all‐perfect
- All‐Powerful
- By power we mean what can effect a change in another or what can cause something else to be or not to be in some way.
- This uncaused cause is infinite in its being
- Hence, it has non‐limited causal power to do anything that is possible to do, though it cannot do what is impossible to do
- All‐Knowing
- Knowing beings exist
- I am a knowing being
- Whatever I am, I have been caused to be
- I cause my own becoming, but not my being
- Hence, the actual ability to know is caused to be
- The cause cannot give what it does not have to give
- This uncaused cause is infinite in its being
- Hence, it has non‐limited ability to know anything it is possible to know, and it must know simply, eternally and in an unchanging way.
[*]This infinitely perfect Being is appropriately called "God"
- By "God" we mean what is worthy of worship
- If the foregoing arguments are sound we have good reason to believe that an ultimate value worthy of our worship or ultimate commitment does indeed exist. For what is infinately good, and is the ground and creator of all finite goods and persons is certainly worthy of worship. Nothing has more intrinsic value than the ultimate ground and source of all value. Hence, nothing is more worthy of worship than the infinitely perfect uncaused cause of all that exists. It is appropriate to call this cause "God"
[*]Therefore, God exists
- What in religion is known as the ultimate object of worship or commitment is by reason know to exist.
- The God the heart needs, the head has good reason to believe really exists
[*]This God who exists is identical to the God described in the Christian Scriptures
- The God described in the Bible is said to be;
- Eternal (Col 1:16; Heb. 1:2)
- Changeless (Mal. 3:6; Heb. 6:18)
- Infinite (I Kings 8:27; Isa 66:1)
- All‐Loving (John 3:16; I John 4:16)
- All‐Powerful (Heb. 1:3; Matt. 19:26)
[*]Therefore, the God described in the Bible exists
[/list]This is drivel! Firstly, the three proposed categories of existence are just nonsense. "Impossible" is not a category of existence it is a non-existent category, a category of non-existence, and we can just ignore it as vapid filler. "Necessary" is at least discussable, but I would suggest not really open to being proved or disproved. How would we go about deciding that something was necessary rather than just possible? Your guru says that a necessary existence is one that could not not exist. How would you tell? What are the criteria. This is just the usaul religious trick of conjuring up convenient special definitions to fit the argument.