I found one! Then again, she's a Russian immigrant... I guess that only lends more support to your argument. [thumb]

I need help getting a girlfriend
#121
Posted 24 July 2006 - 01:06 PM
I found one! Then again, she's a Russian immigrant... I guess that only lends more support to your argument. [thumb]
#122
Posted 24 July 2006 - 01:18 PM
#123
Posted 24 July 2006 - 01:26 PM

To paraphrase Horace Greeley. "Go (Far) East young men..."
As far as I'm concerned its all about Japan...
The combination of, beauty, immaculate dress and polished manners, with sexual uninhibitedness and kindness of temperament is unparalleled anywhere else I have been.
There is also not the economic disparity that exists between the west and eastern europe, which leaves a bad taste in my mouth in regard to the motives of Marxist-Leninisms grand-daughters... and the true basis of the attraction
Your mileage may vary...
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#124
Posted 24 July 2006 - 01:27 PM
Careful, I think this is how the movie Hostel started.
#125
Posted 24 July 2006 - 01:29 PM
#126
Posted 24 July 2006 - 10:12 PM
Are you serious? [huh]
IMHO, men should not use japanimation avatars, as it makes me think you are a cartoon [glasses]
#127
Posted 25 July 2006 - 12:31 AM

And I guess live forever is a giant double helix...

#128
Posted 25 July 2006 - 12:36 AM
I have one of those [tung]
_________________
Are you serious?
IMHO, men should not use japanimation avatars, as it makes me think you are a cartoon
I agree and I have always enjoyed your avatar, karomesis.
I thought it was pleasantly transparent to put a face to a name online.
Edited by mitkat, 25 July 2006 - 01:00 AM.
#129
Posted 25 July 2006 - 02:31 AM
And I guess live forever is a giant double helix... wink.gif
[lol] [lol] good point Caston. [thumb]
I thought it was pleasantly transparent to put a face to a name online.
I'm glad you do Mitkat; you have excellent taste. I love gorgeous women and other beautiful things like cars, art, music, ect.
On my new website/blog there is a slogan which I live by............."pleasure is the highest good".
#130
Posted 25 July 2006 - 02:50 AM
If you're near Atlanta, I think I can take her off your hands. It's a burden, I know. Extremely beautiful, social, and fun women are tough to take on.

Seriously, if you've got the raw materials... work with it and make it into something better. A beautiful girl can always become deep. An deep girl can't always become beautiful.
#131
Posted 25 July 2006 - 03:31 AM
Not always
#132
Posted 25 July 2006 - 04:23 AM
One of the cardinal pleasures of life is offered to man by works of art. Art, as its highest potential, as the projection of things "as they might be and ought to be," can provide man with an invaluable emotional fuel. But again, the kind of art works one responds to, depends on one's deeper values and premises.
Art projects an implicit view of existence - and it is one's one view of existence that determines the art one will respond to. The soul of a man whose favourite play is 'Cyrano de Bergerac' is radically different from the sould of the man whose favourite play is 'Waiting for Godot'.
Of the various pleasure that man can offer himself, the greatest is pride - the pleasure he takes in his own achievements and in the creation of his own character. The pleasure he takes in the character and achievements of another being is that of admiration. The highest expression of these two responses - pride and admiration - is romantic love. Its celebration is sex.
It is in this sphere above all - in a man's romantic-sexual responses - that his view of himself and of existence stands eloquently revealed. A man falls in love with an sexually desires the person who reflects his own deepest values.
There are two crucial respects in which a man's romantic sexual responses are psychologically revealing: in his choice of partner - and in the meaning, to him, of the sexual act.
- Nathaniel Branden, "The Psychology of Pleasure"
I wish I had the whole essay to add the next few paragraphs.
#133
Posted 25 July 2006 - 01:11 PM
There are two crucial respects in which a man's romantic sexual responses are psychologically revealing: in his choice of partner - and in the meaning, to him, of the sexual act.
Ok, I'm typically a fan of the objectivist camp (my political leanings are quite libertarian). However, I've always thought the "spiritualization" of sex is a bit ludicrous.
Christianity is the same way. It takes a few passages from their holy book and elevates a simple act into some kind of divine union that is oh-so-ever important. Suddenly, you have a myriad of laws surrounding it (based on biblical fact or not), and the belief that sexual sins are somehow the worst of all the sins (hence the frenzy in the pulpits regarding homosexuality and abstinance.)
Why do people have SUCH A DESIRE to believe that sex is some transcendant experience? It just happens to be an evolutionary technique whereby we're rewarded with a burst of endorphins for stirring up the gene pool. If our brains were wired differently, we could get just as much pleasure from sticking our big toes up each others noses. Doesn't sound quite as sexy or transcendent, does it?
#134
Posted 25 July 2006 - 04:57 PM
A candle lit dinner with my girlfriend is about much more than just satisfying the biological urge to eat. Sex is the same way. Im not denigrating the sexual equivalent of a drive thru big mac meal here... that too has its place

#135
Posted 25 July 2006 - 10:01 PM
#136
Posted 26 July 2006 - 01:01 AM
If they find out...
Perhaps airheads are like the old saying about "fat women": Fat women are like a moped; both are fun to ride until your friends find out.
#137
Posted 26 July 2006 - 01:33 AM
False, false, false, false, false.
That is, if losing credibility means they won't sleep with you.
#138
Posted 26 July 2006 - 01:50 AM
I'm fully monogamous primarily because it's logistically simple -- there's nothing "transcendent" about it, it's just that my SO and I prefer this arrangement and have agreed to it. There's also the fact that having only 1 person as the object of one's romantic affections allows for a certain degree of depth to develop that isn't possible if a person is just flitting from one person to another. But not everyone wants or cares about that kind of depth. When people are seeking partners (for casual fun or long-term commitment) the primary thing is to make sure the person you are pursuing has the same expectations and philosophy about the relationship that you do. That way, everyone wins!
#139
Posted 26 July 2006 - 07:15 AM
I might be sexually attracted to an airhead, maybe; but sleeping with an airhead will also ruin my credibility with intelligent women.
False, false, false, false, false.
That is, if losing credibility means they won't sleep with you.
You can laugh at me or whatever, take the blue pill or the red pill, whatever. Before commenting, please read Jung's Preface. Messing with the wrong woman at the wrong time will make you occupied when a higher quality woman isn't.
I used to think in a similar manner, Jeremy. For much of my youth, I was one cocky little bitch. I can regress to this pitiful state and it's so embarrassing, so I try to stay away from drugs (or people who use them) as much as possible, as a relapse can lead recovering drug addicts such as myself to death.
When I was 17 (I think) I had a life changing experience (hallucination) that scared the living shit out of me. It hit me deep, and continues to.
As crazy as it may sound, I have been referring to the Wilhelm Baynes version of the I Ching as much as possible whenever in doubt about a particular woman.
No, this isn't the Matrix or anything, but I try to consult this oracle whenever I am in doubt -- about anything. It has been so accurate that its not even funny -- it's scary. You can laugh at me, but this version of the I Ching is worth a look even if you consider yourself a total skeptic. The introduction is written by Carl Jung. Here is an excerpt from the Foreword which he graced to only this interpretation of this ancient text.
An excerpt from here:
If the meaning of the Book of Changes were easy to grasp, the work would need no foreword. But this is far from being the case, for there is so much that is obscure about it that Western scholars have tended to dispose of it as a collection of "magic spells," either too abstruse to be intelligible, or of no value whatsoever. Legge's translation of the I Ching, up to now the only version available in English, has done little to make the work accessible to Western minds.[1]Wilhelm, however, has made every effort to open the way to an understanding of the symbolism of the text. He was in a position to do this because he himself was taught the philosophy and the use of the I Ching by the venerable sage Lao Nai-hsüan; moreover, he had over a period of many years put the peculiar technique of the oracle into practice. His grasp of the living meaning of the text gives his version of the I Ching a depth of perspective that an exclusively academic knowledge of Chinese philosophy could never provide.
I am greatly indebted to Wilhelm for the light he has thrown upon the complicated problem of the I Ching, and for insight as regards its practical application as well. For more than thirty years I have interested myself in this oracle technique, or method of exploring the unconscious, for it has seemed to me of uncommon significance. I was already fairly familiar with the I Ching when I first met Wilhelm in the early nineteen twenties; he confirmed for me then what I already knew, and taught me many things more.
...
The manner in which the I Ching tends to look upon reality seems to disfavor our causalistic procedures. The moment under actual observation appears to the ancient Chinese view more of a chance hit than a clearly defined result of concurring causal chain processes. The matter of interest seems to be the configuration formed by chance events in the moment of observation, and not at all the hypothetical reasons that seemingly account for the coincidence. While the Western mind carefully sifts, weighs, selects, classifies, isolates, the Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment.
Thus it happens that when one throws the three coins, or counts through the forty-nine yarrow stalks, these chance details enter into the picture of the moment of observation and form a part of it -- a part that is insiguificant to us, yet most meaningful to the Chinese mind. With us it would be a banal and almost meaningless statement (at least on the face of it) to say that whatever happens in a given moment possesses inevitably the quality peculiar to that moment. This is not an abstract argument but a very practical one. There are certain connoisseurs who can tell you merely from the appearance, taste, and behavior of a wine the site of its vineyard and the year of its origin. There are antiquarians who with almost uncanny accuracy will name the time and place of origin and the maker of an objet d'art or piece of furniture on merely looking at it. And there are even astrologers who can tell you, without any previous knowledge of your nativity, what the position of sun and moon was and what zodiacal sign rose above the horizon in the moment of your birth. In the face of such facts, it must be admitted that moments can leave long-lasting traces.
In other words, whoever invented the I Ching was convinced that the hexagram worked out in a certain moment coincided with the latter in quality no less than in time. To him the hexagram was the exponent of the moment in which it was cast -- even more so than the hours of the clock or the divisions of the calendar could be -- inasmuch as the hexagram was understood to be an indicator of the essential situation prevailing in the moment of its origin.
This assumption involves a certain curious principle that I have termed synchronicity,[2] a concept that formulates a point of view diametrically opposed to that of causality. Since the latter is a merely statistical truth and not absolute, it is a sort of working hypothesis of how events evolve one out of another, whereas synchronicity takes the coincidence of events in space and time as meaning something more than mere chance, namely, a peculiar interdependence of objective events among themselves as well as with the subjective (psychic) states of the observer or observers.
I won't go into too much detail here about the young woman, but I was infatuated with her -- looks. She was remarkably attractive and sexy, that's all I have to say. Definately the "hottest" girl in my school, or so I thought. She is now a pretty successful actress.
Without getting into extreme details, I had a chance to get together with her, and I passed based on what I drew. Hexagram 8, line 3. It was pretty cut and dry that if I messed with her, REALLY bad shit would go down. Bad went down anyways, but I'm at least still alive today. Oh well, I ended up getting together with her best friend, who was much more my type and was my girlfriend for over a year (which is a long time for me). She is a vegetarian too.
You hold together with the wrong people.
We are often among people who do not belong to our own sphere. In that
case we must beware of being drawn into false intimacy through force of
habit. Needless to say, this would have evil consequences. Maintaining
sociability without intimacy is the only right attitude toward such people, because
otherwise we should not be free to enter into relationship with people of our
own kind later on.
Here is a link to an online version of this text, there are some errors.
Edited by nootropikamil, 26 July 2006 - 07:34 AM.
#140
Posted 26 July 2006 - 07:49 AM
A relationship is an entirely different matter, and one I can't really comment on. And, I've been a little too long without sleep to fully grasp what you are getting at, if it doesn't have to to do with a longer-term relationship.
#141
Posted 07 August 2006 - 08:56 AM
P.A.I.R. is a place where "pick up artists", "wingmen", and apprentices can locate and hook up with others in their area [thumb] ...
P.A.I.R. Registration
#142
Posted 08 August 2006 - 04:41 AM
guyledouche, have you never considered to overcome your AFC behaviors by teaming with a wingman?
P.A.I.R. is a place where "pick up artists", "wingmen", and apprentices can locate and hook up with others in their area [thumb] ...
P.A.I.R. Registration
Yes having a wingman definitely makes things easier, chick usual move around in pairs and it's much harder to break in between alone. "Divide and conqour".
Optimally, wingman should be about the same level of attractiveness (if there is too much difference all the chicks are interested only in the "more attractive one", but with perhaps a little different style and preferences, as you don't want to have too much competition between yourselves (i.e. hitting up the same chicks etc.)
Nah, it's much easier to just let the girls come to you :-)
#143
Posted 08 August 2006 - 04:58 AM
Yeah, it's real easy. And better fuel economy on the drive home.
#144
Posted 08 August 2006 - 07:40 AM
Nah, it's much easier to just let the girls come to you :-)
Yeah, it's real easy. And better fuel economy on the drive home.
Something to make you glow in the dark ?
Pheromones ?
Thick wallet ?
A subtile expertise of social proof, ECs, neg hits, busy man hard to get, fluff talk, kinos... ? [lol]
#145
Posted 08 August 2006 - 02:17 PM
But a glow in the dark boy probably would have gotten my attention too...
#146
Posted 12 August 2006 - 04:01 PM
#147
Posted 12 August 2006 - 07:00 PM
#148
Posted 12 August 2006 - 07:11 PM
#149
Posted 12 August 2006 - 07:22 PM
#150
Posted 13 August 2006 - 06:03 AM
Duke, that's not centurion. Check his profile.
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