Posted 24 November 2013 - 09:46 PM
The cosmos is all that is or ever was or ever will be according to atheistic naturalism and I assume according to johnross47, sthira and others. I am discussing evolution as it relates to evidence for God.
The atheist view:
1: Knowledge (epistemology) is the result of evolution.(the random chance Varity) which explains why there is no Shakespeare or creator of the universe. Everything is ultimately the result of random chance acted upon by natural selection. New information, necessary for evolution, is only by random chance operated upon by natural selection. Your DNA, design and brain are nothing more than pure random chance.
2: Causal explanations (etiology) are the tendency to explain all events mechanistically (from the Big Bang to the choices we make each day), which implies a kind of determinism.
3: Humans that exist (ontology) are based on the assumption that only physical things exist. We are, like the cosmos, only physical.
If this is true, out goes God, the soul’s existence and that of free will, moral obligations, and evil. I also suggest out goes any hope of eternal life because the brute fact is, the cosmos is dying. If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value, or purpose. So much for life extension.
We are told that a atheistic naturalist view is the only reasonable one but is it? Lets compare them.
1. In the real world (Self-) consciousness exists.
A. Theists say, God is supremely self-aware/-conscious.
B. Atheists say, The universe was produced by mindless, non-conscious processes.
2. In the real world, personal beings exist.
A. Theists say, God is a personal Being.
B. Atheists say, the universe was produced by impersonal processes.
3. In the real world, We believe we make free personal decisions/choices, assuming humans are accountable for their actions.
A. Theists say, God is spirit and a free Being, who can freely choose to act (e.g., to create or not).
B. Atheists say, We have emerged by material, deterministic processes beyond our control.
4. In the real world, secondary qualities (colors, smells, sounds, tastes, textures) exist throughout the world.
A. Theists say, God is joyful, and secondary qualities make the world pleasurable and joyful to His creatures.
B. Atheists say, The universe was produced from colorless, odorless, soundless, tasteless, texture less particles and processes.
5. In the real world, We trust our senses and rational faculties as generally reliable in producing true beliefs.
A. Theists say, a God of truth and rationality exists.
B. Atheist Naturalists say, because of our impulse to survive and reproduce, our beliefs would only help us survive, but a number of these could be completely false. More on this later.
6. In the real world, human beings have intrinsic value/dignity and rights.
A. Theists say, God is the supremely valuable Being.
B. Atheists say, human beings were produced by valueless processes.
7. In the real world, Objective moral values exist.
A. Theists say, God’s character is the source of goodness/moral values.
B. Atheists say, the universe was produced by nonmoral processes.
8. In the real world, the universe began to exist a finite time ago — without previously existing matter, energy, space, or time.
A. Theists argue, a powerful, previously existing God brought the universe into being without any pre-existing material. (Here, something emerges from something.)
B. Atheists say, the universe came into existence from nothing by nothing — or was, perhaps, self-caused. (Here, something comes from nothing.)
9. First life emerged.
A. Theists say, God is a living, active Being.
B. Atheists say, life somehow emerged from nonliving matter.
10. In the real world, The universe is finely tuned for human life (known as “the Goldilocks effect” — the universe is “just right” for life). Our next evidence for God.
A. Theists argue, God is a wise, intelligent Designer.
B. Atheists argue, all the cosmic constants just happened to be right; given enough time and/or many possible worlds, a finely tuned world eventually emerged.
11. Beauty exists — not only in landscapes and sunsets but in “elegant” or “beautiful” scientific theories. Design.
A. Theists say, God is beautiful (Psalm 27:4) and capable of creating beautiful things according to His pleasure.
B. Atheistic Naturalists say, beauty in the natural world is superabundant and in many cases superfluous (often not linked to survival).
12. In the real world, we (tend to) believe life has purpose and meaning. For most of us, life is worth living.
A. Theists believe, God has created/designed us for certain purposes (to love Him, others, etc.); when we live them out, our lives find meaning/enrichment.
B. Atheists believe this life is all there is. There is no cosmic purpose, blueprint, or goal for human existence. They are the real deathists.
13. In the real world, both ---real evils moral and natural — exist/take place in the world.
A. Theists argue, Evil’s definition assumes a design plan (how things ought to be, but are not) or standard of goodness (a corruption or absence of goodness), by which we judge something to be evil. God is a good Designer; His existence supplies the crucial moral context to make sense of evil.
B. Atheists argue, atrocities, pain, and suffering just happen. This is just how things are — with no “plan” or standard of goodness to which things ought to conform.
Which view best fits the real world, theism or Atheism? Evolution, if you are a theist, includes both purpose and design, while for the Atheist there is no purpose or design.
Next, we will see how evolution defeats atheistic naturalism.